Samurah Ibn Jundab was of the inhabitants of Basrah. After his father’s death, he accompanied his mother to Madinah, where she married Mary Ibn Shaiban – a companion of the Noble Prophet (s.a.w) – and Samurah grew up under his care. Despite his young age, he was an expert archer and the Noble Prophet (s.a.w) permitted him to participate in the battle of Uhud; later, he participated in the other battles as well.
During the reign of Muawiyah, Samurah, like some of the corrupt and lying companions of the Noble Prophet(s.a.w), began fabricating traditions in praise of Muawiyah and in criticism of Amirul Mo`minin (a.s).
Muawiyah said to him: “I shall give you one hundred thousand dirhams if you ascribe the following verse (which was revealed in criticism of the hypocrites) to ‘Ali Ibn Abi Talib:
وَ مِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْـيَا وَ يُشْهِدُ اللَّهَ عَلى مَا فِي قَلْبِهِ وَ هُوَ أَلَدُّ الْخِصَامِ وَ إِذَا تَوَلَّى سَعى فِي الأََرْضِ لِيُفْسِدَ فِيهَا وَ يُهْلِكَ الْحَرْثَ وَ النَّسْلَ وَ اللَّهُ لاَ يُحِبُّ الْفَسادَ
“And among men is he, whose speech about the life of this world causes you to wonder, and he calls on Allah to witness as to what is in his heart, yet he is the most violent of adversaries. And when he turns back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock, and Allah does not love mischief-making.”8
…and ascribe this verse (which was revealed in praise of Imam ‘Ali (a.s) after he had slept on the bed of the Noble Prophet during the migration of the Noble Prophet to Medina) to Ibn Muljim:
وَ مِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغاءَ مَرْضاتِ اللَّهِ وَ اللَّهُ رَؤُفٌ بِالْعِبادِ
“And among men is he who sells himself to seek the pleasure of Allah; and Allah is Affectionate to the servants.”9
Initially Samurah refused the offer, howver Muawiyah raised the stakes saying: “I shall give you two hundred thousand dirhams”, but once again Samurah refused. But when Muawiyah offered him four hundred thousand dirhams he agreed and then forged traditions ascribeeng the first verse, which was about the hypocrites, to Amirul Mominin (a.s) and attributing the second verse, which was for Amirul Mominin (a.s), to Ibn Muljim, and in this manner proved that he had indeed sold his religion. ( Paighambar Wa Yaran, vol. 3, pg. 258; Commentary of Nahjul Balagha (of Ibn Abil Hadid), vol. 1, pg. 471 )