Shaykh Ibrahim Kafami has narrated in Al Baladul Amin
from al-Mahdi (a.s.): One, who writes this supplication on a new vessel by the
soil of the grave of Husain (a.s.), washes it and drinks it, would be cured
from his malady.[1]
from al-Mahdi (a.s.): One, who writes this supplication on a new vessel by the
soil of the grave of Husain (a.s.), washes it and drinks it, would be cured
from his malady.[1]
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ،
بِسْمِ اللهِ دَوَاءٍ، وَ الْحَمْدُ لِلهِ شَفَآءٍ، وَ لَا اِلٰهَ اِلاَّ اللهُ كَفَآءٍ، هُوَ
الشَّافِىْ شَفَآءٍ، وَ هُوَ الْكَافِىْ كَفَآءٍ، اَذْهِبْ اِلْيَأْسَ بِرَبِّ
النَّاسِ، شَفَآءً لَا يُغَادِرُهٗ سَقَمٍ، وَ صَلَّی اللهُ عَلٰی مُحَمَّدٍ وَ
آلِهِ النُّجَبَاءِ.
بِسْمِ اللهِ دَوَاءٍ، وَ الْحَمْدُ لِلهِ شَفَآءٍ، وَ لَا اِلٰهَ اِلاَّ اللهُ كَفَآءٍ، هُوَ
الشَّافِىْ شَفَآءٍ، وَ هُوَ الْكَافِىْ كَفَآءٍ، اَذْهِبْ اِلْيَأْسَ بِرَبِّ
النَّاسِ، شَفَآءً لَا يُغَادِرُهٗ سَقَمٍ، وَ صَلَّی اللهُ عَلٰی مُحَمَّدٍ وَ
آلِهِ النُّجَبَاءِ.
In the name of Allah, the Beneficent, the Merciful. In the
name of Allah, the Beneficent, “In the name of Allah” is a medicine and “Praise
be to Allah” is a cure, and “There is no god but Allah”, is a protector, “He is
the giver of cure” is the remedy. And “He is the savior” is sufficient. Take
away despair by the Lord of men. Cure is there. No malady would remain by it.
And may Allah bless Muhammad and his progeny, the noble ones.
name of Allah, the Beneficent, “In the name of Allah” is a medicine and “Praise
be to Allah” is a cure, and “There is no god but Allah”, is a protector, “He is
the giver of cure” is the remedy. And “He is the savior” is sufficient. Take
away despair by the Lord of men. Cure is there. No malady would remain by it.
And may Allah bless Muhammad and his progeny, the noble ones.
I found in the writing of Sayyid Zainuddin bin Ali bin
Husain (r.a.) that it is a supplication taught by a man who was a caretaker of
the Kerbala shrine (from) Mahdi (a.s.) in his dream while he was ill. So he
complained about it to the Qaaem, may Allah hasten his reappearance. He ordered
him to write it, wash and drink it. He did that and he was cured of his
conditions. And praise be to Allah.
Husain (r.a.) that it is a supplication taught by a man who was a caretaker of
the Kerbala shrine (from) Mahdi (a.s.) in his dream while he was ill. So he
complained about it to the Qaaem, may Allah hasten his reappearance. He ordered
him to write it, wash and drink it. He did that and he was cured of his
conditions. And praise be to Allah.